1·This is likewise the focus and central topic of Dilthey's lifelong labors and, after him, Heidegger's, who at that time (1919) was calling it "factic life-experience, " and later, Dasein.
这就像狄尔泰一生的劳作所关注的中心话题。 在他之后，海德格尔，称其 为“事实性的生活经验”、“此在”。
2·Dilthey believed, every human science is not isolated each other. Its in fact has certain connection.
在狄尔泰看来，各门精神科学并不是彼此孤立的，其内部具有一定的联系。
3·In tradition, the body always hidden in the soul, God, the shadow of a rational, and in Schopenhauer, Dilthey, Marx began to change that.
在传统观念中，身体总是隐藏在灵魂、上帝、理性的阴影中，而在叔本华、狄尔泰、马克思那里开始有了变化。
4·Criticism of and inheritance from Husserl's phenomenology and Dilthey's philosophy of life are considered important sources of Heidegger's early humanology.
对胡塞尔现象学和狄尔泰生命哲学的批判继承，是海德格尔前期人学思想的非常重要的来源。
5·This essay considers Dilthey's Introduction to human Science as original version and divides into three parts to explain his human scientific epistemology.
本文以狄尔泰的《精神科学引论》为蓝本，分三个部分对其精神科学认识论进行阐述。