Han Fei

韩非

常用释义

词性释义

韩非(韩非是中国战国末期韩国宗室公子,代表法家思想,主张“法”、“术”、“势”三者并重)
例句
  • 全部
Rebelliously, Han Fei-tzu gave her the most false answer to her question. "To lie with her, " he said.
韩非子难以控制的给了她最错误的答案。“和她躺在一起。”他说。
Han Fei-tzu set Qing-jay on her feet; she had not been deeply asleep, and so she woke at once and stood there, blinking slowly.
韩非子把清照放下,她没有睡沉,立刻清醒过来站在了那里,慢慢的眨着眼睛。
It was not right, thought Han Fei-tzu, for his wife to die before him: her ancestor-of-the-heart had outlived her husband.
这是不对的,韩非子想,他的妻子在他之前死去是不对的:因为她的心灵之祖活得比她的丈夫要长久。
韩非子把他的三张信纸插入她另只袖中的时候,也没有在意触碰妻子的身体。
"Han Fei" Road "to the concept of things that the general law, and specific matters of law" arguments.
韩非用“道”这一概念来表示事物的总规律,而且具体事物的规律就是“理”了。
Han Fei- tzu heard a new sound in her breathy voice -- a popping sound, like bubbles bursting with her words .
韩非子听见她微弱的声音有着一种新的声响——爆裂的声响,像是她的语句中含着气泡爆裂。
Only when she was gone did Han Fei-tzu let himself feel anything but care for her.
而她离开后,韩非子才不再为她担心。
Han Fei-tzu sat in lotus position on the bare wooden floor beside his wife's sickbed.
韩非子坐在她妻子的病床旁,光木地板上的莲座里。
学习韩非法家思想中的精华,启发现代社会的法制建设。
Discusses Han Fei's theory of human nature in every respect, including pursuing benefits, hating punishment and seeking fame.
韩非人性论的完整内容包括了人性好利、恶害、好名三个方面。
北京的知识产权律师韩飞(音)说,中国市场还比较混乱,假冒产品仍有巨大的利润空间。
Especially in Qing Dynasty, the collation, interpretation and other training of "Han Fei Zi" have made further development.
随着清代“朴学”的兴起,《韩非子》的校勘、训释等研究工作取得了进一步发展。
In recent years, "Han Fei" thinking of the book, the more outstanding when push Mr. Jiang Zhongyue book, "Han Fei's political thought" .
近年来研究《韩非子》思想的著作,较为优秀的当推蒋重跃先生所著《韩非子的政治思想》一书。
However Confucianism and the thought of Confucius aren't entirely identical, Han Fei doesn't blindly criticize the thought of Confucius.
但是儒家思想与孔子思想并不完全是等同的,韩非对于孔子的思想并不是一味地批判。
Pursuing the Origin of Han Fei's Thought of Legalists from the Angles of "Law, Tactics and Tendency"
从“法、术、势”角度探源韩非法家思想
《韩非子》工具性关系具有强大的社会凝聚力与动员力。
韩非作为法家学派的代表,对于儒家学派多有责难和排斥。
The views on law, statecraft and power of Xun Zi and Han Fei Zi: a comparative study.
荀子与韩非子法、术、势思想的比较研究。
The Qin Empire relied on the philosophy of legalism (with skillful advisers like Han Fei and Li Si).
在大秦依靠法制的哲学(与熟练顾问像韩霏和郦司)。
Inaction in the absorption I thought Han Fei, the emphasis is on jun Road inaction, while the Robinson Road, that should be promising.
韩非在吸收老子无为思想时,强调的只是君道的无为,而臣道是应当有为的。
在汉代忠孝文化的形成过程中,韩非起到了重要的作用。
The legalist-confucian legacy of Han Fei Zi: a history perspective.
林纬毅。韩非子法儒兼容思想的历史考察。
“我希望你永远对我说教。”韩非子说。
Han Fei's talent-appointment thought was based on the theory of defending an absolute monarchy.
韩非的贤能观以维护君主独裁专制的法治理论为基础。
法家韩非从不同角度论和。
但是房子很安静,韩非子可以听得非常清楚。
On Han Fei's Ideas on "Stability" and "Change"
韩非“常”变“思想管窥”
"Lightly on the cheek, " said Han Fei-tzu.
“在脸上轻轻的亲一下吧。”韩非子说。
But then meet forever, the result is han fei zi XiaYu, sima xiang ru's neglected.
但是后来相见了,结果却是韩非子下狱,司马相如被冷落。
韩非的法治主义的基础是对现实存在的相信。